Why Therapy Fails Survivors of Trauma: A New Approach
Emily Johnson ยท
Listen to this article~3 min
Psychotherapist Azadeh Afsahi examines why Western mental health care fails survivors of torture and state violence, and how to reimagine therapy for non-Western patients.
Much of our perception of what "works" in therapy is intimately linked to our cultural ideas of language, trust, and safety. Psychotherapist and human rights clinician Azadeh Afsahi examines the Western framework of suffering and restoration, and the need to reimagine mental health care for non-Western patients.
### The Cultural Divide in Therapy
You might think that therapy is a universal safe space. But for survivors of torture and state violence, the therapy room can feel like another closed door. Western mental health care often relies on talking through trauma, which assumes that words alone can heal. This doesn't work for everyone. In many cultures, trust is built through actions, not words. Safety means silence, not confession. Afsahi points out that the Western model of suffering and restoration is deeply tied to individualistic ideas of self-disclosure. For someone who has experienced state violence, talking to a stranger in a room can trigger fear, not relief.
### Why Language Matters
Think about it. If you've been tortured by authorities who spoke your language, you might not feel safe speaking at all. Afsahi argues that therapy must adapt to the patient's cultural context. This means using interpreters who understand trauma, not just vocabulary. It means creating spaces where silence is okay. Some survivors need to heal through movement, art, or community rituals. The one-size-fits-all approach fails them.
- **Action over words**: Many survivors respond better to body-based therapies like yoga or dance.
- **Community healing**: Group support can feel safer than one-on-one sessions.
- **Flexible timelines**: Healing doesn't follow a 50-minute session schedule.
### A New Framework for Care
Afsahi calls for a reimagining of mental health care. She suggests that clinicians must step outside their training and listen to what patients actually need. This isn't about abandoning Western methods. It's about expanding them. For example, a survivor from a collectivist culture might prefer family therapy over individual sessions. Or they might need practical help, like housing or legal aid, before they can address emotional wounds.
"Therapy cannot be a luxury for the privileged," Afsahi says. "It must be a right that respects every person's story."
### What This Means for Professionals
If you're a mindful living professional, you can apply these insights today. Start by examining your own biases. Ask yourself: Am I imposing my cultural norms on my clients? Can I create a space where silence is safe? Am I willing to learn from my patients instead of assuming I know what's best? The goal is to make the therapy room a door that opens, not one that closes.
### Moving Forward
Traditional Western mental health care has helped millions, but it's not enough. For survivors of torture and state violence, the path to healing must be flexible, culturally aware, and deeply human. Afsahi's work reminds us that true care requires humility. It means listening to the stories that words can't tell.